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Then there is the most universal of all symbols, the Swastika (pictured). At one particular time it was believed that the Buddhists carried it all over the world with them, but it has been located out that ages prior to Buddhism it was employed amongst nations. In Old Babylon and in Egypt it was to be found. What does this show? All these symbols could not have been purely traditional.There must be some reason for them some all-natural association amongst them and the human thoughts. Language is not the result of convention it is not that individuals ever agreed to represent specific tips by particular words there never ever was an notion without having a corresponding word or a word with no a corresponding thought ideas and words are in their nature inseparable. The symbols to represent concepts could be sound symbols or colour symbols. Deaf and dumb men and women have to think with other than sound symbols. Each believed in the mind has a form as its counterpart. This is referred to as in Sanskrit philosophy Nama - rupa -- name and kind.

It is as not possible to create by convention a technique of symbols as it is to develop a language. In the world's ritualistic symbols we have an expression of the religious thought of humanity. It is simple to say that there is no use of rituals and temples and all such paraphernalia every single infant says that in modern occasions. But it need to be easy for all to see that those who worship inside a temple are in several respects various from these who will not worship there. Therefore the association of distinct temples, rituals, and other concrete forms with distinct religions has a tendency to bring into the minds of the followers of those religions the thoughts for which those concrete issues stand as symbols and it is not sensible to ignore rituals and symbology altogether. The study and practice of these items kind naturally a element of Karma-Yoga.

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